carole patemans essay what is wrong with prostitution

Theory. Of Southern Illinois Press, 1982). By critiquing conventional notions of consent at the heart of much modern political thoughthence the title for this volumePateman has been a central voice in discussions of such important topics as political participation and democracy, contract theory and sexual equality, liberalism and the problem. "The Subversiveness of Feminist Theory in Introduction to Feminist Challenges: Social and Political Theory.

carole patemans essay what is wrong with prostitution

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In this brief introduction we outline the forever doesn't exist essay scope and fundamental commitments of Patemans work, identify the themes of these essays, and review some debates and questions they generate, questions that remain at the core of contemporary political theory. Such discussions, Medearis believes, rest on an inadequate understanding of the connection between democracy and welfare. Pateman goes on to trace this contractarian 'logic' institutionally. And to do this requires redistributive measures that provide everyone with the material preconditions for political deliberation and activity. For nearly four decades, the writings of Carole Pateman have been regarded as major contributions to debates within political philosophy and feminist theory. Liberal theory, especially in its influential contractual variant, rests on the idea that political obligations derive from voluntary acts made by free and equal individuals. In Patemans view basic income is a core entitlement of citizenship, because the democratic commitment to making some form of political participation available to all requires. The effects of the sexual contract. Autonomy and Consent A number of essays in the book consider two related questions: What constitutes real autonomy? These essays, all prepared especially for this volume, deal with issues that have been central to Patemans work. Pettit believes, however, that when participants adopt the participatory perspective of the collective as Pateman prescribes, or engage in what he calls we-thinking in making their own judgments, the problem of aggregating individual judgments can be surmounted. Pateman sees both of these ideals as essential for the realization of a fully participatory democratic polity.

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